Over-thinking Zelda: The Economy of Ocarina of Time, Part One
Posted on June 03 2015 by Rod Lloyd
At first glance, the relationship between
Well, over-thinking it is what I do best. So let’s take a look at what context
Ocarina of Time gives us on economy and production, and begin by looking at just how much
Hyrule Castle Town
When Link takes his first steps onto the paved roads of
But let’s take a closer look. If one is to accurately examine the economy of
When looking at the people scattered around the town square, we can conclude that most people make and spend money in the marketplace. A shop can be found at every street corner, groups of rowdy customers crowd the market stands, and people run around tirelessly because they are late “for a very important date!” Stupid Alice in Wonderland references aside, this town’s entire economy seems to be based around the activities of the marketplace.
Marketplaces are a common center of commerce for many different economic systems, and have been since ancient times. The term market simply implies that goods / services are being bought, sold, or traded in some way or another, and the people were smart enough to designate a place for all this trading to go down. So, we can’t necessarily conclude anything from just the presence of a marketplace.
Well, we can conclude that the king and people of Hyrule understand the convenience of a centralized marketplace; no need to walk too far if the Bazaar is a block away.
A System of Rupees
If we can’t identify
We’re expected to think of rupees in the same we think about real-world currency.
The mere fact that currency exists says a lot about Hyrule’s economy. We can conclude that Hyrule
does not run on a barter-like system, where people trade one good for another. Instead the rupees act as a “medium of exchange,” or a quantifiable item that can intermediate between different trade items. People trade money for items, not items for items.
Old school economist William Stanley Jevons would say that a society that didn’t use money needed a “coincidence of wants” to trade goods effectively. That meant that if two people wanted to trade widely different items (like bombs and cuccoos, for example), they’d need to share the same levels of want for those items at the same time.
With rupees, we’ll never have to bother with trying to trade bombs for cuccoos. That would be complicated, and ridiculous.
So no barter-system, right? Rupees mean we have a pretty standard exchange of goods in Hy
A Fascination with Wealth
Most of us know what wealth means; it means to have an abundance of valuable resources or material possessions. In Hyrule, having a lot of rupees is a form of wealth.
And having rupees is
super important to the people in
Several Hyrulians in the town square endlessly spout off about money, purchases, and prices. The crowds at the market stands already look to be competing fiercely for a hot item or bargain, and their words support a desired monetary advancement. A customer will sometimes ask, “C’mon, can’t you make it any cheaper?” Not only does this question show how the customer wants to save a handful of rupees on the proposed transaction, it implies that the merchant set a steep price for his or her wares. The buyers
and sellers in
Even a certain sweet, old woman has been dragged into the pursuit of wealth. When Link first speaks to her, she will shout about how she “made a lot of money!” As if making “a lot” of rupees wasn’t enough for her, she will then say, “Maybe I should look for more things to sell!” It would seem that the hunger for rupees is insatiable in
Much of
Even Link, the pure, selfless boy from the forest, is dragged into these people’s money-hungry frenzy. If our hero ventures too close to the unruly mob, someone will shout, “Huh? What? Shoo, kid! Shoo!” Good job. You shouted at a nine-year-old. Want to tell him his parents are dead too?
The behavior of the Hyrulian citizens reveals a degree of selfishness as they actively seek their own self-advancement. The more heated their desire for wealth becomes, the more likely they disregard and disrespect the feelings of others. This attitude — the extreme desire for one’s own wealth — sounds a bit like something called
greed.
A Beginning to Greed
Greed has been identified as a moral problem for centuries, for a variety of complicated ideological reasons. Greed, for many, acts as a signal of society’s moral degradation. I’m not going to go into specific moral theories, but I will simply conclude that Ocarina of Time presents a general example of societal greed through
On a surface level, the citizens of the town show a desire for wealth, and thus reveal the beginnings of greed. The selfishness, the penny-pinching, and the blatant disregard for others are clues to greater moral problems stemming from greed and the pursuit of wealth.
Ocarina is therefore expressing a small but significant disapproval toward wealth, as it serves as the path to moral deficiencies in a community.
But pulling a moral agenda from a fictional society may not be a substantial argument on its own. Let’s step away from the moral stuff and move more toward the physical problems facing
By looking at the different people — the different walks of life around the town — it becomes obvious that there is, to whatever extent, a class system in Hyrule. There are those in the upper-class (the Royal Family, wealthy traders, etc.), those in the middle class (shop owners, entertainers, journeymen, etc.), and those of the “common” lower-class (farmers, beggers, etc.). I’m sure just by reading that list, you can categorize those in Hyrule by their social status.
A pretty convincing example of this class disparity comes in the form of a character referred to by fans as “The Beggar.” The Beggar is a man that spends all day on his knees, slapping his hands up and down for attention. If Link speaks to him, this beggar will request our hero “sell [him] something,” with a reference to the Nintendo 64’s abstracted control scheme no less.
The fanbase has somehow come to the conclusion that this character is a beggar, an implied poor citizen desperate for a way to earn money. Some may argue that he has a large sum of rupees at his disposal if Link holds to him something he wants; but his desperate demeanor and physical posture close to the ground implies visually that this man is of the lower class. Even if he does have some kind wealth hidden away in his grungy, green tunic, the way he looks makes the player think he is a poor, penniless man. The Beggar serves as a symbol for
A Collection of Classes
So how did these class differences even start?
Well according to philosopher and economist Karl Marx (some may call him “the Communist guy”), class differences in an economic system always come back to the “modes of production,” or how commodities and objects are produced and sold. In other words, it’s based on what you make and what job you do.
Let’s use a Hylian shield as an example. Let’s say a blacksmith produces Hylian shields, and he is employed by the Bazaar owner to do so. Even though he made the dang things, the blacksmith does not end up owning the modes of production. The Bazaar owner controls and owns the modes of production because he’s selling the shields, taking all the credit, and making all the money. Did you ever really think this guy made the Hylian shield?
So, if items are produced by a craftsman and then sold independently by someone else for a surplus, meaning mass produced for maximum profit, the seller ends up owning the modes of production. The poor blacksmith — who Link never even sees — is confined to a lower class because he lacks that production control. Therefore, the modes of production ultimately spread the classes apart based on who controls them.
I’m not jumping to conclusions, but if this is truly the way things work in Hyrule, and people’s classes are dependant on their relationship to modes of production, class differences are not out of the question. But before we go there, we need more proof that Hyrule exists in such a system. And to do that, we need to look at who produces what.
In
The Medicine Shop is also not a place that produces all its items. I see some stoves in the back there, so the owner might produce potions or food on his own; but I can’t accept that this man is also a fisherman, bug collector, and ghost hunter in his free time.
The Bombchu Shop owner has the possibility of producing his own merchandise. The items are specialized enough and he definitely looks like a guy who loves his bombs.
But DEAR GOD look at the extravagant set-up he’s got there. If this guy produced and sold his own bombchus, I doubt he’d afford cushioned seats and neon lights. Maybe he’s got some shady agreement with the Bombchu Bowling Alley.
With all these shops owned and operated separately from the unseen craftsmen, I’d conclude that class differences exist in
And then there’s the Happy Mask Shop. And we all know the Happy Mask Salesmen is not a humble craftsman. He is known to employ children, steal, and collect dubious masks with demonic, ominous powers. The perfect capitalist.
So what consequences arise when social classes are separated in such a way? Well, as some sourceless sayings go, “the rich get richer and the poor get poorer.” As the Bazaar owner continues to make more money on the items he did not craft himself, the Beggar outside continues to grow more desperate.
If this process continues to escalate and classes become more separated, certain social issues begin to arise. For example, economic philosophers like Karl Marx and Friedrich Engels diagnosed certain social problems that emerge from an unrestrained class system, like economic inequality, labor exploitation, class conflict, crime, lowered living conditions, disease, and even death. The horror! With a divide in rich and poor becoming more noticeable, such problems are likely to appear.
As I mentioned above, all these consequences are forms of societal degradation.
“Are these things really seen in
A Terrible Fate
Seeing the destruction of
Of course, this destruction is all
literally Ganondorf’s doing; but the way adult Link sees the “market” after years of “prosperity” serves as a visual representation, at least in part, of the social collapse caused by wealth and greed. Link’s childhood experiences in
Still think that
The Poe Collector appears as a character profiting from
He just hopes “the world gets worse.” He speaks the truth in this sense; the world really did get worse, even after
The people who once lived in the city were generally well-meaning people. They had a peaceful monarch in King Hyrule, they had sense of law in the royal guard, and they had some kind of religious foundation through the
This is why they died or fled away.
The people of
But not the Poe Collector. This shop keep accepts what the world becomes when it desires wealth, and he’s perfectly okay with it. With the pursuit of wealth and accumulation of greed, eventual social collapse is a completely logical end to this Poe Collector’s “worse” world. This is why he exists and everyone else is gone.
The lifespan of
Wow, that was a complete downer.
It’s a pretty bleak picture I’m leaving you with. But rest assured, hope is found in other places within
Ocarina of Time. Maybe a small village to the east of
Rod Lloyd is the Editor-In-Chief at Zelda Dungeon, overseeing the news and feature content for the site. Rod is considered the veteran of the writing team, having started writing for Zelda Informer in 2014 as a Junior Editor. After ZD and ZI officially merged in 2017, he stepped into the Managing Editor role and has helped steer the ship ever since. He stepped up to lead the writing team as Editor-In-Chief in 2023.
You can reach Rod at: rod.lloyd@zeldadungeon.net